Ten years in the making, the National September 11 Memorial was completed and opened to the public on September 12, 2011.  The eight-acre park was designed by Israeli- American, Michael Arad of Handle Architects, a New York and San Francisco firm.  The Memorial is composed of a forest of swamp white oak trees with two square pools, one on each of the original foot prints of the North and South Towers.  The core of the design is a 30-foot man-made wall of water that hugs the sides of the one-acre reflecting pools. The downward-streaming water is meant to symbolize falling tears.

The purpose of the memorial was to commemorate those who died in the September 11 terrorist attack, and those involved in the rescue work, and to provide a place for the families of the victims to be reminded of the loss they suffered and for continue grieving.  It is also intended as a reminder that we should remain vigilant against the threat of another attack, and also to show the world the American spirit:  that we may be destroyed, but we can rebuild.

People with a basic understanding of how energy works know very well that to hang onto past tragedy serves only to perpetuate the negative energy, and continue to be consumed by it. A memorial park should be more than merely a place of remembrance:  it should lead in a positive direction.  It should inspire, by conjuring up a positive image, like the Lincoln Memorial and the Jefferson Memorial.   Even the Tomb of the Unknown Soldier at Arlington Cemetery inspires people by commemorating heroic acts and sacrifices for good causes.

Most who died on 9-11 were just victims, caught up in an event they did not choose.  In this, they were not much different than millions of innocent civilians who have died in wars all over the world.  Although it may be appropriate to have a reminder of tragedy and grief, the reminder should also lead to a symbol of hope for peace and celebration of life.

A wrong concept always leads to wrong manifestation. Not surprisingly, from a feng shui point of view, the design of the 9-11 Memorial fails badly on all three levels:  informational, chi energy and physical manifestation.

Instead of creating a Yang, upward and positive energy, the design reflects a Yin, downward and negative energy.  If we wish to show an American spirit that can rise up after being destroyed, we should build something that moves upward, above the ground, rather than something that sinks 30 feet below ground.  In fact, when the “Reflecting Absence” design was first selected from among the 8 finalists, relatives of the victims gathered with other concerned citizens to protest the choice.  They too thought that the memorial should be built above the ground.  Despite this, many politicians hailed the creativity and thoughtfulness of the design, and the chosen design prevailed.  From a feng shui perspective, both the designer and the decision panel had either lost touch with common sense, or had somehow developed a much disoriented mind set.

The most significant feature of the design is the waterfall.  From a feng shui perspective, a body of water metaphorically represents money and wealth. The 52,000 gallons of water per minute, rushes into the center dark pit, symbolizes that money is continuously going down to the drain.  This is especially so since it is in the center of New York City, the financial center of USA, at the site of the World Trade Center buildings that were a major part of that financial nexus.  On both the information and energy levels, this reflects not only the current state of affairs, but also the days to come.  Even more, the treasured survival tree is a non-fruit bearing pear tree that was rescued from the World Trade Center grounds  — a further suggestion of the infertility of hopes for economic recovery in the years to come.

As a tourist attraction, what can it offer tourists?  What can a tourist expect to take away from this?  Only sad memories of the event, and the tears of the victims’ families?  It literally is a depressed place and a depressing place. What incentive would tourists have to visit?

An additional irony is that, in the midst of the financial crisis, the US government spent 500 million for the project.  And, coincidentally or not, within a week after the National September 11 Memorial opened to the public, the Occupy Wall Street movement began.

Shan-tung Hsu Feng Shui, Yin-yang

Herman Miller invented the cubicle in 1956, with the idea of creating more privacy and helping to reduce distraction and increase concentration.  Since then, the  cubicle has become a standard feature of modern office design in the American workplace.  Offices designed using this modular unit, often called mouse mazes or cube farms, have become the symbol of human conditioning, and of the reduction of  individuality to uniformity and blandness.

One thing we know is that most people do not want to work in a “cube world”.  A common report from those working in cubicles is that they find themselves frequently checking the time, anxious for their workday to end so they can get out of the space.  After all, a cubicle design is similar to a prison cell.  Staring at a partition wall in such close proximity to one’s field of vision, throughout the long work day, replaces feelings of openness and comfort with a sense of being trapped.  This feeling, and the resulting impact on creativity, can lead to anxiety and agitation, and even make you feel that you might be going mad. How much of the work-related stress and low productivity of corporate America is due to this working environment?  Is this one of the reasons Americans seem to need to work longer hours in the office to finish their work?

Corporations at times try to save money by resisting change that benefit employees. The irony is, such changes in the long term actually benefit the corporation, as they can increase employee productivity, reduce stress levels, and increase overall morale.  But often enough, even if a company wants to move away from the cubicle work space; it is hard for most designers to know what to change to.

There have been few attempts to liberate workers from these constricting cell since the cubicle was invented.  Most changes have been superficial updates that meet technological and aesthetic advances. Over a decade ago, Knoll took on the challenge of reinventing this modular office unit, and hired a well-known architectural firm to take on the task.  However, after two years and millions of dollars spent on research, development, and engineering, they only managed to create a more expensive design that did little to resolve the core issue.

The fundamental reason for this impasse is that industrial designers have not been able to identify the real issue behind the cubicle problem. When you do not feel good in the box, you cannot argue with the feeling.  Although the cause may not be clear, the feeling itself is real and valid.

Naturally, when architects, interior designers, and furniture designers make any attempt to “improve” the design, they tend to understand and approach it from a purely physical point of view.  As I have often commented, the blind spot for designers throughout history has been that they only see a building or object as a physical body, but not as an energy body –  nor as an information carrier. There is much to learn from the wisdom of the traditional Form School feng shui in which all objects and manifestations are seen on all three levels:  as a physical body, an energy body, and as an information carrier. Designing with this in mind will naturally create functional, economical and beautiful designs.

God created the human body with a strong spine at the back to hold up the entire body, and  with openings in front, such as our eyes, nose, mouth, and ears.  Therefore, to live in resonance with our physical body, our living environment should follow this same pattern. In our daily lives, we always feel better when we position ourselves with some protection behind our back with a nice open space in front of us.

Throughout the history of world, people have followed their instincts and built their houses with the backs against a mountain, hill or more protective objects and the front doors facing bodies of water such as rivers, lakes, oceans or facing a nice field or other open space.  This is also how we should build our work spaces.  The innate flaw of the cubicle office is that it violates this feng shui design principle  which is based on natural laws.

In the terminology of Form School feng shui, we need to have Water (for expansion) in front and Mountain (for support) at back. Why is this more ideal? In simple language, when we are protected from behind, (for example with a wall closely behind us), we feel more secure, and when we feel more secure, we are more relaxed.  When our bodies and minds are more relaxed, the energy in our body flows better, and contributes to a higher spirit, happier feeling and more productivity in our work. Furthermore, having a nice open space in front of us allows an extension of view and vision.  This not only helps release our stress, it also frees and expands our thoughts, enhancing creativity.  (This is why people nowadays need to have more windows as life becomes more stressful.)

The cubicle design turns this whole principle upside-down.  The computer is placed on the working counter against the partition wall (facing a mountain); co-workers pass or approach from behind, causing one to feel vulnerable.
Regardless whether one is aware this impact or not, it builds internal invisible stress. To help mitigate the problem, and in an attempt to bring life to an unexciting space, people who work in cubicles put photos, plants and even mini-fountains in their work spaces.  Some workers place small mirrors in front so that they can see reflections from behind without turning.  All these design maneuvers may help to some extent, but they do not fundamentally fix the problem.  As long as there is no Mountain behind the chair, the insecure feeling remains.

Most bosses would not feel comfortable working in cubicles; in fact, they have the luxury of well-protected private offices. It’s hard not to wonder why bosses would put their employees into spaces that they themselves would not feel comfortable in.  Without increasing the space, it is still possible to create a working environment making people feel much more comfortable.

Some office designs do have cubicle partitions that fully protect the worker, with the opening to the side, so that people pass or approach that side.  Many people who work in cubicles do this intuitively, when they have the space to do so, by orienting their computer or other work activities toward a side wall rather than toward the back wall.  Physically, this is not as comfortable, but emotionally it will be less stressful. This is a definite improvement. If this cannot be done, it may possible to put some large plant at one’s back, as a buffer between one’s back and the world outside the cubicle.

Imaging how much better it will be, when architects, interior designers, furniture designers — and all designers! — understand the traditional Form School feng shui.

Shan-tung Hsu Energy, Feng Shui

Birthday celebration has been an important and joyful event in modern human living.  For parents, the birthday of a child brings much happiness to know their child has experienced another year of emotional, mental and physical growth. However, in holding parties and giving presents to the birthday person, many usually don’t give much serious thought on “What are we celebrating?”, nor for the birthday person to think “What entitles me to expect and receive presents in simply getting one year older?”

In old time China, children celebrate birthdays for their parents and elders to express their gratitude for the love and support they have received from them.  Rarely did parents celebrate birthdays for their babies and children as in the West.   However, nowadays, all are westernized.

There is nothing wrong to find opportunity or an excuse to have a joyful gathering, to enjoy a good time together.  On the other hand, the deeper meaning of birthday celebration may have been lost.  In China, it used to be thought that ideally birthdays should be a day for reflection.  This is a day for people to reflect and appreciate the love and support they have received in the past year from family, friends, society, Heaven and Earth.  This is a day for people to reflect on their inner growth and outer progress in the year just past and to see if it matched or exceeded what they have received from outside in return. This is a day to meditate on making adjustment and setting a new goal for the coming year.

For the birthday person to show their appreciation for the love and support they have received, this is an occasion to give instead of to receive.  In many cultures, such as the traditional American Indian culture, instead of the birthday person receiving gifts, they would give gifts to those who come for the celebration.

I always tend to shy away from celebrating birthdays in the “normal” way.  This year,  in taking advantage of the rare occasion that I  am able to stay home for more than a month without  traveling abroad,  I decided to  celebrate my birthday with  a “21-day Lemon Juice Fast” to cleanse  my body.  Feng Shui is about designing a good living environment. Our Body is the living environment for our spirit and soul. Regular detoxification practice is a good way to ensure good feng shui for our spirit and soul.

I have now entered the 6th day of fasting and feel much better already. I will give a final report at the end of this fast.

Shan-tung Hsu Feng Shui

Does religion have a role in Feng Shui?

This is a frequently asked question.
The answer is: No.  Feng shui is not a religion nor has it ever followed any religious tradition or practice.

However, most religious groups do apply feng shui principles in building their temples and monasteries. Most Taoist and Buddhist temples in China are built on a site that nourishes spiritual energy.

Headmaster Monk, Dr. Hsu and group at Temple Site

Last November, I was invited by the headmaster of Yunjui Shan (雲居山Cloud Residing Mountain) ,in Jinagxi, China,  to locate a proper site to build a new meditation and training center for the monastery. This Ch’an (zen) monastery, was established during the Tang dynasty and has over 1200 years of history.  The headmaster was very much into feng shui and I found him also sensitive to the energy of the land.  Since my suggestion was very much in accord with what he had in mind, he was very happy with my visit.

This past March, he once again asked me to help with the proper positioning of the gate for a new temple. High up in the mountain, in the rain and cold, the master walked so briskly through the woods and muddy ground, that I had to pay attention to keep up.   Overall, it was a most interesting and rewarding experience.

Dr. Hsu with Headmaster monk

From all the Buddhist and Taoist temples I have visited, I hardly find a temple without good feng shui.  Although in general, the energy at such sites is more supportive of spiritual cultivation and may not necessarily support business or commerce.

Good feng shui for business requires a more mundane energy, which in general means sites are on low ground, such as cities close to bodies of water.  Temples, on the other hand, are for spiritual cultivation, thus are mostly located on mountains or higher ground in a city.

Balance with the intended purpose is one of the key considerations of feng shui design.

Shan-tung Hsu Energy, Feng Shui

The purpose of Feng Shui is to create a good living environment for all living beings. The “environment” in Feng Shui concepts exists in all scales; the planet, continent, region, city, neighborhood, house, room, and down to a favorite chair.

It is important to realize that our body and mind co-exist. On a more fundamental scale, our body is the “living environment” of our mind, and our mind is the “living environment” of our body. By taking care of our physical health, we provide a good living environment for our mind.  Therefore, a sound and tranquil mind, provides a good environment for our body.  This is the very first Feng Shui concept we need to concentrate on. Good Feng Shui design for harmonious living begins with our bodies and minds.

Shan-tung Hsu Feng Shui

The patience and endurance of the ox have led us through this very difficult year.  Recession has led to high unemployment.  The health care reform process has gone nowhere.  Money is still being printed and borrowed to sustain the war.  Internationally, there was a devastating earthquake in Haiti, a worldwide economic recession, and a stalemate over climate issues.  Everyone has been facing challenges.

In entering the Year of the Tiger, we are looking for improvements.  Everyone, though, is anxious about what the year will actually bring us.  In Yin-Yang theory, when Yin reaches a maximum, it turns into Yang; when things reach their worst, they begin to improve.  The question is, of course, whether Yin has yet reached its maximum.

In the United States, the New Year freeze on the east coast does not seem like a good omen.  On the other hand, it may indicate that the rate of decline has slowed down.  There may be a bit farther to go, but it won’t be as sudden.

At least we are entering the Tiger year.  The tiger is a symbol of power and courage.  So we should at least have more energy and power to deal with the difficulties we have.

This is the first Tiger Year of the new century. This is a very young tiger — just a cub.  It might be daring and courageous, but it has not yet developed its strength.  It is said that when the tiger is absent, the monkey will take control.  Indeed, we see lots of monkeys have taken their place on the stage.  We have too many monkeys running around our houses — both “D” monkeys and “R” monkeys.  Monkeys can be manipulated or trained, but their nature cannot be changed.

Politically, it seems that the usual self-correcting mechanisms no longer work.  We need some fundamental change.  We need to take control of our houses away from the monkeys.

Internationally, we cannot expect to have much to celebrate.  Friction, disharmony, and stalemates will continue between countries.  We can only hope that there will be no extraordinary surprises.

On the individual level, we may not have the power to affect the international, or even the domestic situation.  But we do have the power to change ourselves — our reality, and our perceptions.  We are invested with the vigor and valor of the tiger, and we can bring that energy to our lives in this year.

Many people have found that they have survived the difficulties of the last year better than they expected.  People have adapted:  finding different ways to deal with situations, different ways to live their lives.

People have found they can still be happy with less, in ways that lead to subtle spiritual unfolding.  The ability to hang on in these difficult times leads to a transformation in values, and in outlook on life.

Fundamental change in government requires fundamental change in society.  Fundamental change in society requires fundamental changes on the part of individuals.

As for Blue Mountain, we are happy to report that many teachers have stepped forward in Europe and Russia to take responsibility for teaching Feng Shui workshops, spreading the core teaching of Blue Mountain Feng Shui—“In harmony with nature, in tune with the heart”.  With the help of Taras Latvin, of Kiev in Ukraine, by the end of spring the Russian-language Blue Mountain Feng Shui web site should be finished and posted.  Shan-Tung Hsu and Jenny Hones have been working on a new book, Feng Shui: Truth, Myths and Misconceptions.  We are keeping our fingers crossed — but it should be published before the beginning of summer.

Shan-Tung Hsu has also taken a side trip to work on another favorite subject, and is writing a book on The Essence of Chinese Tea.  We expect to have a big tea party this summer in Seattle to celebrate the publication of this book.

People born in the years of the Horse and Dog should take advantage of this year:  it is the best year for them to make progress.  This is a year of change for those born in Tiger years.  For Monkeys, move cautiously!  The rest are fairly neutral, though people born in the Pig year might do well in relationships.  People born in the Rooster year should be careful about investments.

We have to take life seriously, but remember that when you see monkeys playing around and we are powerless to do anything about it, take it lightly; feel free to laugh.

For everyone:  stay firm, breathe steadily, and keep focused.  Don’t look back.

Shan-tung Hsu Chinese zodiac, Feng Shui

Human beings live between Heaven and Earth, nourished by Yang and Yin energy.  The energy of Heaven comes downward from above, manifesting as sunshine, rain and so on.  The energy of Earth rises upward from below, manifesting as food, water and other nourishing products.  Heaven (yang) energy implies dynamic expansion while Earth (yin) energy implies collection, connection, cooperation and nourishment.  Without the effects of Earth’s energy that emerges to balance the outward expansion of Heaven’s force, there will be conflict and strife.  What are the most powerful factors in manifesting Earth energy, the energy of connection and cooperation?  The answer is trees, forests and all vegetation.  The places that tend to have more conflict in the world are just those places that lack forests, or that have undergone recent, sudden deforestation. In modern history, there are positive correlations between the depletion of natural forests and the general level of strife and chaos in the world.  This is the source of the problem.
In the arenas of politics, economics or other specialized spheres, there is constant effort to control chaos and conflict.  The emphasis is not on how to solve the issues but on how to not create further problems.  Due to this, there will always be an uphill battle to find a fundamental solution to today’s issues.  From a feng shui perspective, the best solution is found in Mother Nature.  We must look at it from an energy (chi) level.   Chaos and conflict means there is too much Yang energy so it is necessary to increase the nourishing Earth or Yin energy or increasing energy for cooperation and support.  How do we go about this? We must begin by planting trees and establishing greenery all over the world.  In the meantime, where forests are abundant, water will be abundant. And water, to the planet, is like blood in the human body.  
The global warming and the increase of CO2 is the modern urgent concern.  While people search for different ways to find solutions, which are often complicated, we should just ask our Mother Earth for a solution.   According to a scientific study, 20% of CO2 is attributable to deforestation, which is more than all of the world’s cars and trucks combined.  Let us stop and take the time to think.   How much of a positive impact will there be in solving the CO2 issue if instead of deforestation, we increased forestation?

Shan-tung Hsu Feng Shui, Yin-yang

In feng shui classes, students often ask: “What happens if I know my place has a feng shui problem, but I cannot change anything structurally (as often it is a rental), nor can I move out any time soon?” My answer often is: “When you cannot do “anything”, there is always “one thing” you still can do: that is acceptance.”

This answer sounds as if we are avoiding the question.  Yet it does have significant meaning to our life.  We find it hard to accept things that are negative, imperfect, defeats us and so on. Life is full of imperfections and the inevitability of those imperfections is hard to accept.  Accepting the reality of the moment does not mean sticking to that moment.  To accept the reality of the present situation does not mean being limited by it; it means knowing the place from where one must start, and once that is known, the next thing to do is to begin the new journey.  And then you know, in due time, things will change.

The United States has been fighting the war in Afghanistan for 8 years and although with 68,000 troops stationed there, we are slowing losing control.  Gen Stanley McChrystal requested a troop surge of a minimum of 40,000; stating, otherwise, the U.S. will be defeated.  Even with that surge, he also knows the U.S. will not win the war in years to come.  As President Obama continues to ponder the strategy, he is clearly aware of what is at stake.  Regardless of hunting Al-Qaida, protecting Afghans are the reason we cannot withdraw.  The fundamental reason to stop us to consider a withdrawal is: we cannot accept defeat, yet we could admit we made a mistake even as early as 2001 when the US invaded Afghanistan.

The rampant Hamid Karzai government’s corruption, the wide spread fraud in the August 20th president election, should be seen as the kindness of   “Heaven” to inform the U.S. to learn the lesson of acceptance.  Afghan has a long history, much longer than the United States.  Beneath the poverty and misery, its people are imbedded with wisdom, pride, strength and tenacity from their deep culture.  They do not need our protection.  It takes wisdom and courage of our new and young president to learn the lesson of the Divine Acceptance; the teaching from the ancient Chinese saint Lao-Tzu, and the lesson from our all accepting Mother Earth.

Accept the train to enter the station, otherwise it cannot move on to the next station.

Shan-tung Hsu Feng Shui

On October 1st, China held an elaborate ceremony to mark the 60th anniversary of the People’s Republic of China. The impressive parade was followed by a jubilating evening party with an attendance of sixty thousand people.  Indeed, it was a big national party.   In the West, a centennial is a significant bench mark of any celebration, whilst in China, 60 years has significant meaning.

The ancient Chinese use Ten Heavenly Stems (Jia, Yi, Bing, Ding, Wu, Ji, Geng, Xin,Ren, Gui) and twelve Earthly Branches (Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai) combining  the two together to form a cycle of sixty.  Heavenly Stems and Earthly Branches were used as the x and y axial to chart the celestial bodies’ movement.  60 years is a significant repetitive circle of sun-moon-earth positions and relationships.  It is not just any abstract number. Since 104 BC, a Han emperor began to use the 60-year cycle to record history.  Infact, it has only been since the last century that the Chinese have adopted the western calendar.   Today, this 60-year calendar is still widely used In Chinese astrology and medicine.

Shan-tung Hsu Feng Shui

As the richest country of the world, America has the most advanced medical technology.  However, their general public healthcare system is embarrassingly behind not only European countries, but also behind many Asian countries.  Take for example Taiwan.   Taiwan is an island with a population of 23 million.  Since a decade ago, it has established national healthcare coverage for this whole population.  The monthly premium for an individual is US$19.00 and the employer matches another $19.00 for a total of US$38.00.  Therefore, any medical expense is not a major concern for a Taiwan citizen.  In Taiwan, a dental check with cleaning is NT80, which is equivalent to US$2.24 and a visit to the dermatologist, including a prescription to a treat skin irritation, costs a bit more at NT310 which is US$ 9.60.  Furthermore, the quality and proficiency of treatment is equivalent to any U.S. hospital.  Another interesting aspect is that you could never get lost or get confused in a hospital since there are plenty volunteers working there.  The general public takes initiative to get involved.  So why can Taiwan manage this while the U.S. cannot?

The healthcare system is a serious issue; it is a great concern for the average American. Politicians have been talking about healthcare reform for more than decade, but it has always been met with the insurmountable mountain of resistance.  Our senators and representatives always express that it is a very complicated issue that requires a complicated solution which is inevitably met with resistance. Natural principles are the fundamental of feng shui principle, as well as the fundamental principle of all human endeavors.  In nature, we see characteristics such as; simple, easy, economical, and selflessness. Nature does not make an effort, thus it is simple and easy. Nature has no waste thus it is economical.  Whenever there is a shortage of water, sunlight or nutrients, all plants grow smaller together, they do not fight to get a larger share, thus nature is selfless. When any policy or system in any human endeavor becomes so complicated and entangled, this indicates it has violated the natural principle.  That means there is selfishness and waste. The fundamental issue relating to healthcare reform in America is greed and selfishness.

President Obama is facing 3300 lobbyists hired by 1600 companies and organizations, all fighting for their own interest and not for the interest of the general public.  Our representatives in Congress are supposed to guard our interests.  They may, but it is only second to their own interests, which unfortunately is the financial support for re-election. After more than two centuries, we are not getting more mature, instead we have became more corrupt and degraded.  In my travels while abroad, I find that on one hand I have become more appreciative of the freedom in America which often has been taken for granted.  Yet on the other hand, I also see more clearly how American companies and politicians have become more self-centered, selfish and greedy.  I pray that President Obama’s healthcare reform plan will prevail.

Shan-tung Hsu Feng Shui